Four main gods were venerated on the Society Islands: Ta'aroa, originally the god of the sea and fishing, Tane, god of the forest and handicrafts, Tu, the old god of war and Ro'o, god of agricultural products and the weather. These main gods were also venerated on the other Polynesian islands.


PILI – The black lizard god who was the son of Tangaloa and the ancestor of the four main ruling families of Samoa. Though his primary form was that of a large lizard Pili, like all the other gods, could take human form at will. When his sister Sina was courted by the king of Fiji and then taken away to be his bride she invited him to come with the party on their journey by sea.


Pili himself eventually married a mortal woman and had four sons – Tua, who founded Atua; Ana, who founded A’ana; Saga, who founded Tuamasaga and Tolufalo, the greatest of the four, who settled all of the island of Savai’i. Years later the brothers had a falling out, thus beginning the War of the Brothers, a real war but the history of which is complicated by the layers of mythology and folklore that have evolved alongside it. (Think of the Heike or the Trojan War or even Le Mort d’Arthur) The rivalries between the four factions of Samoa’s noble families linger to this very day.


These Hawaiian stories tell the tales of gods and men, ghosts and goblins. One Hawaiian chant speaks of as many as "four thousand gods" of the Hawaiian people. The ancient Hawaiians, like most indigenous peoples, felt a deep connection with nature and explained everything from the creation of the Earth to the lava flowing from the volcanoes through the stories of their gods and goddesses.


The four main gods (akua) are Ku, Kane, Lono and Kanaloa. Then there are many lesser gods (kupua), each associated with certain professions. In addition to the gods and goddesses, there are family gods or guardians (aumakua). The many gods of Hawaii and Polynesia were often represented by tikis. Tiki statues were carved to represent the image of a certain god and as an embodiment of that specific god's mana, or power.


Figures in Vietnamese mythology include The Four Immortals: the giant boy Thánh Gióng, mountain god Tản Viên Sơn Thánh,[4] Chử Đồng Tử marsh boy, princess Liễu Hạnh. One of the Four Immortals also reemerges in the fighting between Sơn Tinh and Thủy Tinh "the god of the mountain and the god of the Water." Historical legend occurs in the story of the Thuận Thiên "Heaven's Will" magical sword of King Lê Lợi.


Adaptions of Chinese mythology occur such as the Four Holy Beasts (the Vietnamese dragon, Kỳ Lân, Turtle and Phoenix). Chinese Shennong appears in Sino-Vietnamese myths with the same characters (chữ Hán 神農) pronounced as "Thần Nông."


The use of classical Chinese, and its written form, chữ nho (or chữ Hán), died out in Vietnam early in the 20th century during the middle years of French Indochina. At this time there were briefly four competing writing systems in Vietnam; chữ nho, chữ nôm, quốc ngữ, and French.[28] Although the first romanized script quốc ngữ newspaper, Gia Dinh Bao, was founded in 1865, Vietnamese nationalists continued to use chữ nôm until after the First World War when quốc ngữ became the favoured language of the Vietnamese independence movement.[29] Some scholars still study it today although its application is mostly confined to the historic context of Vietnamese texts.

Shinto followers are taught to uphold the four affirmations of Shinto.


The two-fold tomoe is almost identical in its design elements to the Chinese symbol known as a taijitu, while the three-fold tomoe is very similar to the Korean tricolored taegeuk. Also note that the negative space in between the swirls of a four-fold tomoe, forms the shape of a stylized swastika, which is fairly prominent in many Indian religions such as Hinduism and Jainism. On the opposite side of Eurasia, the Basque lauburu and some forms of the Celtic spiral triskele resemble small groups of tomoe.[citation needed]


The most developed is the ichirei shikon (一霊四魂), a Shinto theory according to which the spirit (霊魂 reikon) of both kami and human beings consists of one spirit and four souls.[4] The four souls are the ara-mitama (荒御霊・荒御魂, rude soul), the nigi-mitama (和御霊・和御魂, harmonious soul), the saki-mitama (幸御魂, happy soul) and the kushi-mitama (奇御霊・奇御魂, wondrous soul). According to the theory, each of the souls making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other.[4] In the Nihon Shoki, kami Ōnamuchi actually meets his kushi-mitama and shiki-mitama, but does not even recognize them. The four seem moreover to have a different importance, and different thinkers have described their interaction differently.[3]


There are four simple steps to this method, and the order is not that important. Repentance, Forgiveness, Gratitude and Love are the only forces at work – but these forces have amazing power.


The best part of the updated version of Ho’oponopono is you can do it yourself, you don’t need anyone else to be there, you don’t need anyone to hear you. You can “say” the words in your head. The power is in the feeling and in the willingness of the Universe to forgive and love.


Step 1: Repentance – I’M SORRY

As I mention above, you are responsible for everything in your mind, even if it seems to be “out there.” Once you realize that, it’s very natural to feel sorry. I know I sure do. If I hear of a tornado, I am so full of remorse that something in my consciousness has created that idea. I’m so very sorry that someone I know has a broken bone that I realize I have caused.


This realization can be painful, and you will likely resist accepting responsibility for the “out there” kind of problems until you start to practice this method on your more obvious “in here” problems and see results.


So choose something that you already know you’ve caused for yourself? Over-weight? Addicted to nicotine, alcohol or some other substance? Do you have anger issues? Health problems? Start there and say you’re sorry. That’s the whole step: I’M SORRY. Although I think it is more powerful if you say it more clearly: “I realize that I am responsible for the (issue) in my life and I feel terrible remorse that something in my consciousness has caused this.”


Step 2: Ask Forgiveness – PLEASE FORGIVE ME

Don’t worry about who you’re asking. Just ask! PLEASE FORGIVE ME. Say it over and over. Mean it. Remember your remorse from step 1 as you ask to be forgiven.


Step 3: Gratitude – THANK YOU

Say “THANK YOU” – again it doesn’t really matter who or what you’re thanking. Thank your body for all it does for you. Thank yourself for being the best you can be. Thank God. Thank the Universe. Thank whatever it was that just forgave you. Just keep saying THANK YOU.


Step 4: Love – I LOVE YOU

This can also be step 1. Say I LOVE YOU. Say it to your body, say it to God. Say I LOVE YOU to the air you breathe, to the house that shelters you. Say I LOVE YOU to your challenges. Say it over and over. Mean it. Feel it. There is nothing as powerful as Love.


That’s it. The whole practice in a nutshell. Simple and amazingly effective.